The Eucharistic Way

Official Biography of St. Kuriakose Elias Chavara

St. Kuriakose Elias Chavara


St. Kuriakose Elias Chavara
Born: 10 February 1805, Kainakary, Kerala
Died: 3 January 1871, Koonammavu, Kerala
Venerated in: Catholic Church
Beatified: 8 February 1986 by Pope John Paul II
Canonized: 23 November 2014 by Pope Francis
Feast Day: 3 January
Title: First Canonised Indian Male Saint

Early Life

Kuriakose Elias Chavara was born on **10 February 1805** at **Kainakary, Kerala** in a Nasrani Christian family as the son of Iko (Kuriakose) Chavara and Mariam Thoppil. Nasranis are Saint Thomas Christians (also known as Syriac Christians) who trace their lineage to the ancient Christians of Kerala baptised by Thomas the Apostle. The name Kuriakose is derived from the Syriac Aramaic name ܩܘܪܝܩܘܣ (Quriaqos). He was baptised on 18 February 1805 at St. Joseph's Syro-Malabar Catholic Church, Chennamkary. On 8 September 1805, Chavara was dedicated to Blessed Virgin Mary at St. Mary's Church, Vechoor. The Chavara family has derived from the ancient Nasrani family Meenappally in Kainakary.

In his childhood, Kuriakose attended the village school. There he studied language and elementary sciences. He entered the seminary in 1818 in Pallipuram where Palackal Thoma Malpan was the Rector. He was **ordained a priest on 29 November 1829** and celebrated first Holy Qurbana at St. Andrew's Basilica, Arthunkal, Alappuzha. His special intention during the first Holy Qurabana was the realization of the religious institute which was being contemplated by Palackal Thomas Malpan, Porukara Thomas Kathanar, Brother Jacob Kaniathara and himself.

Young Kuriakose Elias Chavara

Home of St. Kuriakose Elias Chavara

Later Life

Kuriakose Elias Chavara joined with two other priests, Palackal Thoma Malpan and Porukara Thoma Kathanar to lead a monastic life. The name of the community they founded was Servants of Mary Immaculate.

The foundation for the first monastery at **Mannanam** was laid on 11 May 1831 by Porukara Thomas Kathanar. Palackal Malpan and Porukara Kathanar died in 1841 and 1846 respectively.

On **8 December 1855**, Kuriakose Elias Chavara and ten other priests took vows in the Carmelite tradition. He was nominated as the Prior General of Mannanam monastery. The congregation became affiliated as a Third Order institute of the Discalced Carmelites. From that point on they used the postnominal initials of TOCD.

Social Reformer

Kuriakose Elias Chavara initiated reforms in the Kerala society much before Narayana Guru (1853), Chattambi Swamikal (1853), and Vakkom Abdul Khadar Maulavi (1854). Though he hailed from a Syriac Christian family, which occupied a higher social status, he played a major role in **educating and uplifting people**, especially of the lower ranks of society.

Education

Kuriakose Chavara started an institution for **Sanskrit studies at Mannanam in 1846**. He was the first Indian who not only dared to admit the **untouchables to schools** but also provided them with Sanskrit education, which was forbidden to the lower castes, thereby challenging social bans based on caste, as early as the former part of the 19th century.

In 1856, Archbishop Bernardine Baccinelli issued a pastoral letter directing that each parish should establish an educational institution, contributing to the widespread establishment of parish-based schools in Kerala, commonly known as **Pallikudams** (schools attached to churches). As the Prior of the Carmelites of Mary Immaculate (CMI), St. Chavara played an important role in its implementation, actively encouraging his congregation to support parish-level education.

Midday Meal

Kuriakose Chavara was the originator of the **midday meal** idea in schools in Kerala. He knew that the schools he started would be successful if the poor students, especially dalits, were given meals. This original idea later inspired Sir C P Ramaswamy Iyer to recommend this to the King for implementation in all government-run schools across India, a practice that continues even today.

Pidiyari

Kuriakose Chavara started a charity practice known as **Pidiyari (a handful of rice)** to encourage people to make daily small donations to help the needy. The scheme involved participants daily setting aside a small quantity of rice in a special collection pot, which was then brought to Church on weekends and used to feed the poor, including students for the midday meal. A pious organization, **“Unnimishihayude Dharma Sabha,”** was formed to manage the Pidiyari collection.

Printing Press

Kuriakose Chavara started **St. Joseph's Press at Mannanam in 1846**, which was the third printing press in Kerala and the **first press founded by a Malayali without the help of foreigners**. From this printing press came the oldest existing Malayalam newspaper in circulation, **Nasrani Deepika**.

Congregations Founded

CMI Congregation

In co-operation with Palackal Thoma Malpan and Thoma Porukara, Kuriakose Elias Chavara founded an Indian religious congregation for men, now known as the **Carmelites of Mary Immaculate (CMI)**. Chavara took religious vows on 8 December 1855 and assumed the name Kuriakose Elias of the Holy Family.

He served as the Prior General of all the monasteries of the congregation from 1856 until his death in 1871, commonly called the 'Common Prior'. Under his leadership, seven new monasteries were established besides Mannanam.

Carmelite Congregation for Women

The first Carmelite convent for women was established at **Koonammavu** under the name Third Order of the Discalced Carmelites (TOCD) on 13 February 1866. While the founding of TOCD (now the **Congregation of the Teresian Carmelites - CTC**) has been officially attributed to Mother Eliswa Vakayil, Kuriakose Elias Chavara strongly desired and actively provided **support and spiritual guidance** for its establishment, hoping for a space where girls could receive spiritual instruction and education.

Death

Kuriakose Elias Chavara died on **3 January 1871**, aged 65, at **Koonammavu**. He was buried in St. Philomena's Forane Church, Koonammavu. His memorial is celebrated on **3 January** as per the Syro-Malabar liturgical calendar.

His last words included: "Why are you sad? All God’s people must die some day. My hour has come... I dedicate our little Congregation and each of you to the Holy Family. Always rely on Jesus, Mary and Joseph... Love our Lord Jesus in the Blessed Sacrament with all your heart... All the members of the congregation, especially elders must be charitable to one another. If you do so, God will be glorified by the congregation and which will be flourished day after day."

Miracles

Scores of miraculous favours were reported by the intercession of Kuriakose Chavara. **St. Alphonsa of the Immaculate Conception**, the first saint of India, testified in 1936 that Kuriakose Elias Chavara had appeared to her twice during her illness and relieved her suffering. She prayed through a relic of Chavara's hair, now preserved in Mannanam, and attributed her miraculous cures to his intercession.

Beatification

The miracle approved for his beatification was the cure of the congenital deformity of the legs (**clubfoot**) of **Joseph Mathew Pennaparambil** in April 1960. Joseph was completely cured after reciting prayers to St. Kuriakose Elias Chavara. This miracle led to his beatification as Blessed in **1986 by Pope John Paul II** at Kottayam.

Chronicle of Canonization

On 7 April 1984, Pope John Paul II approved his practice of heroic virtues and declared him Venerable. On **23 November 2014**, he was **canonized at Saint Peter's Square by Pope Francis** along with St. Euphrasia Eluvathingal.

Pope Francis stated that "Father Kuriakose Elias was a religious, both active and contemplative, who generously gave his life for the Syro-Malabar Church, putting into action the maxim **‘sanctification of oneself and the salvation of others.’**"

Chronicle of Canonization of Kuriakose Chavara
“Sanctification of oneself and the salvation of others.” – St. Kuriakose Elias Chavara